The idea of planets has evolved over its history, from the divine lights of antiquity to the earthly objects of the scientific age. The concept has expanded to include worlds not only in the Solar System, but in multitudes of other extrasolar systems. The consensus as to what counts as a planet, as opposed to other objects, has changed several times. It previously encompassed asteroids, moons, and dwarf planets like Pluto, and there continues to be some disagreement today.
The five classical planets of the Solar System, being visible to the naked eye, have been known since ancient times and have had a significant impact on mythology, religious cosmology, and ancient astronomy. In ancient times, astronomers noted how certain lights moved across the sky, as opposed to the "fixed stars", which maintained a constant relative position in the sky. Ancient Greeks called these lights πλάνητες ἀστέρες (planētes asteres, "wandering stars") or simply πλανῆται (planētai, "wanderers"),[9] from which today's word "planet" was derived.In ancient Greece, China, Babylon, and indeed all pre-modern civilizations, it was almost universally believed that Earth was the center of the Universe and that all the "planets" circled Earth. The reasons for this perception were that stars and planets appeared to revolve around Earth each day and the apparently common-sense perceptions that Earth was solid and stable and that it was not moving but at rest.
Babylon Main article: Babylonian astronomy The first civilization known to have a functional theory of the planets were the Babylonians, who lived in Mesopotamia in the first and second millennia BC. The oldest surviving planetary astronomical text is the Babylonian Venus tablet of Ammisaduqa, a 7th-century BC copy of a list of observations of the motions of the planet Venus, that probably dates as early as the second millennium BC.[17] The MUL.APIN is a pair of cuneiform tablets dating from the 7th century BC that lays out the motions of the Sun, Moon, and planets over the course of the year. Late Babylonian astronomy is the origin of Western astronomy and indeed all Western efforts in the exact sciences. The Enuma anu enlil, written during the Neo-Assyrian period in the 7th century BC.comprises a list of omens and their relationships with various celestial phenomena including the motions of the planets. Venus, Mercury, and the outer planets Mars, Jupiter, and Saturn were all identified by Babylonian astronomers. These would remain the only known planets until the invention of the telescope in early modern times.
After the fall of the Western Roman Empire, astronomy developed further in India and the medieval Islamic world. In 499 CE, the Indian astronomer Aryabhata propounded a planetary model that explicitly incorporated Earth's rotation about its axis, which he explains as the cause of what appears to be an apparent westward motion of the stars. He also theorised that the orbits of planets were elliptical.[29] Aryabhata's followers were particularly strong in South India, where his principles of the diurnal rotation of Earth, among others, were followed and a number of secondary works were based on them.[30] The astronomy of the Islamic Golden Age mostly took place in the Middle East, Central Asia, Al-Andalus, and North Africa, and later in the Far East and India. These astronomers, like the polymath Ibn al-Haytham, generally accepted geocentrism, although they did dispute Ptolemy's system of epicycles and sought alternatives. The 10th-century astronomer Abu Sa'id al-Sijzi accepted that the Earth rotates around its axis.[31] In the 11th century, the transit of Venus was observed by Avicenna.[32] His contemporary Al-Biruni devised a method of determining the Earth's radius using trigonometry that, unlike the older method of Eratosthenes, only required observations at a single mountain.[33]